Thursday, 20 March 2025

Assisted Dying: A Christian Perspective on Compassion, Dignity, and Choice

A Talk For London Baptists, Thinking Faith, 20 March 2025

In November 2024 MPs voted in favour, for the first time, for an Assisted Dying Bill for the UK. The Terminally Ill Adults (End of Life) Bill would make it legal for over-18s who are terminally ill to be given assistance to end their own life. Christians are divided on this issue, with a range of views from opposition to endorsement, and various scales in between. The chances are that in your congregations there are a diversity of views. The debates continue as the bill makes its way through the committee and report stages before coming back to Parliament. This session will engage with arguments both for and against assisted dying, facilitated by Simon Woodman who has been an advocate for a change in the law on assisted dying.

1. Introduction

Good morning, and thank you for the invitation to speak with you today.

It’s always an honour to engage in meaningful conversation with fellow ministers, especially on a subject as complex and emotionally charged as assisted dying.

I imagine we come to this discussion today with a diversity of views, experiences, and theological convictions.

And that’s as it should be—this is a topic that goes to the heart of what it means to live faithfully as disciples of Christ in the midst of a broken and fragile world.

Let me begin by situating this conversation in a wider context.

Last November, MPs voted for the first time in favour of an Assisted Dying Bill, the Terminally Ill Adults (End of Life) Bill. This proposed legislation would allow terminally ill adults who meet specific criteria to request assistance to end their own lives.

While the Bill is still a long way from becoming law, its progress through Parliament has opened up significant debates—debates that are not only political or legal but deeply moral, spiritual, and pastoral.

The chances are that in your congregations, as in mine, people will hold a range of opinions on this issue.

For some, assisted dying represents a compassionate and humane response to the suffering of those facing the end of life.

For others, it challenges deeply held convictions about the sanctity of life and raises fears about where such legislation might lead.

And for many, it is a profoundly personal issue, coloured by their own experiences of illness, loss, and grief.

As ministers, we are called to navigate these tensions with wisdom, sensitivity, and grace.

But we are also called to think theologically and prophetically about the issues of our time.

What does it mean to proclaim the good news of Jesus Christ in a society grappling with questions of life and death?

How do we offer pastoral care to those wrestling with these decisions while remaining faithful to our own convictions?

And how do we engage constructively with the public debates, speaking into the conversation as people of faith?

I want to be clear from the outset that I approach this subject as someone who supports the principle of assisted dying.

My own thinking on this issue has been shaped by years of pastoral ministry, walking alongside individuals and families at the end of life.

It has also been shaped by my theological reflections on the nature of God’s compassion, the meaning of human dignity, and the ethical complexities of living in a fallen world.

That said, I recognise that not everyone in this room will share my perspective, and I welcome the opportunity to engage with your questions and concerns.

Today, I want to offer some reflections that, I hope, will help us think through this issue together.

I’ll begin by exploring the theological and pastoral dimensions of assisted dying—how we understand life and death in the light of our faith, and how those convictions inform our ministry.

Then, I’ll turn to some of the specific arguments and concerns that have been raised in the public debate, considering both the challenges and opportunities this legislation presents for Christians.

Finally, I’ll invite us to consider how we can respond to this issue as communities of faith—through our preaching, our pastoral care, and our public witness.

This is not an easy conversation to have, and I don’t pretend to have all the answers.

But I do believe it is an important one. Because at its heart, this is not just a debate about legislation or medical ethics.

It is a conversation about what it means to love our neighbours as ourselves, to bear one another’s burdens, and to live as people of hope in the face of death.

My prayer is that our time together today will help us to think deeply, listen carefully, and respond faithfully to the challenges of this moment.

2. Framing the Issue: What Is Assisted Dying?

To engage meaningfully in the discussion about assisted dying, it’s important to begin by defining what it is—and, crucially, what it is not.

Assisted dying, as outlined in the proposed Terminally Ill Adults (End of Life) Bill currently under debate, refers to a legal process whereby an adult who is terminally ill, has mental capacity, and is expected to die within six months can request and receive assistance to end their own life.

This assistance would typically involve the prescription of life-ending medication, which the individual would self-administer.

The Bill includes stringent safeguards, such as approval by two independent doctors, the requirement of a cooling-off period, and protections to ensure the decision is made voluntarily and without coercion.

It is essential to differentiate assisted dying from other related practices, such as euthanasia.

Euthanasia involves a third party actively ending the life of a person, typically via injection, and it is not included in this proposed legislation.

Similarly, assisted dying is distinct from the withdrawal of life-sustaining treatment, which is already permitted in the UK under specific circumstances.

This practice allows patients to refuse or discontinue treatments that are keeping them alive, such as mechanical ventilation or artificial nutrition and hydration, recognising that individuals have a legal right to die with dignity.

The distinction between these practices often gets blurred in public discourse, leading to confusion and, at times, fear.

Some opponents of assisted dying raise concerns about it being a “slippery slope,” leading to abuses or pressure on vulnerable people.

However, the proposed legislation seeks to avoid such outcomes through strict safeguards.

For example, the individual must be over 18, have a terminal illness confirmed by medical professionals, and demonstrate a sustained, voluntary desire for assisted dying.

Understanding the terminology and scope of this debate is crucial for ministers and congregants alike as we navigate these discussions in our faith communities.

Many of the emotional arguments surrounding this issue stem from misunderstandings about what assisted dying actually entails.

It is not about devaluing life or undermining palliative care, but rather about offering individuals autonomy in their final days.

Assisted dying laws have been enacted in several other countries and jurisdictions, including Canada, New Zealand, parts of the United States such as Oregon, and closer to home, Belgium, and Switzerland.

The evidence from these contexts can inform our discussions, as they demonstrate how safeguards can work effectively to prevent abuse and uphold the dignity of those involved.

Ultimately, this is a deeply personal and moral issue, one that touches on our understanding of autonomy, suffering, compassion, and the sanctity of life.

As ministers, I believe we are called to engage thoughtfully, recognising that people in our congregations may have deeply held beliefs on both sides of this debate.

Framing the issue clearly and compassionately allows us to enter into these conversations with openness, respect, and a focus on the human stories at the heart of this complex topic.

3. Biblical and Theological Considerations

When discussing assisted dying, one of the most significant theological principles often cited is the sanctity of life.

For many Christians, this concept lies at the heart of their moral and ethical reasoning.

But what do we mean by the sanctity of life, and how does it shape our response to questions about the end of life?

The Biblical Foundations

The concept of the sanctity of life emerges from the Bible's affirmation that human life is sacred because it is created by God. In Genesis 1:27, we read that God created humanity in God's own image: "So God created humankind in his image, in the image of God he created them; male and female he created them."

This foundational text has been interpreted throughout Christian history to affirm the inherent dignity and value of every human being, regardless of circumstances.

In Psalm 139:13-16, the psalmist marvels at God's intimate involvement in the formation of life: "For you created my inmost being; you knit me together in my mother’s womb… My frame was not hidden from you when I was made in the secret place."

These verses convey a profound sense of the sacredness of life, even before birth, affirming that life is not accidental but held in the hands of God.

From these passages, we derive a theology that values life as a gift from God. This is the basis for the Christian conviction that human life should not be treated lightly, commodified, or ended without serious moral consideration.

For many, this forms the basis of an argument against assisted dying: if life is sacred, the intentional ending of it – even to alleviate suffering – could seem to violate God's creative intent.

Life as a Gift, Not an Absolute

However, it is also important to recognise that while the Bible celebrates life as a gift from God, it does not portray life as an absolute to be preserved at all costs.

In Ecclesiastes 3:1-2, we read: "There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die." This acknowledgment of mortality as part of the created order reminds us that death is not an aberration but part of life’s rhythm.

Theologically, Christians hold to the hope of resurrection and the promise of eternal life. As Paul writes in 1 Corinthians 15:54-55: "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?"

For Christians, life on earth is not the end of the story; death is a transition into the fullness of God's presence. This understanding should shape our approach to the end of life, not as something to be feared or fought indefinitely, but as a threshold to be crossed with faith and hope.

Jesus’ Ministry of Compassion

A key aspect of Jesus' ministry was his care for the suffering, the sick, and the dying. Throughout the Gospels, Jesus is depicted as someone deeply moved by human pain.

In John 11:35, when confronted with the death of his friend Lazarus, we read the shortest and yet one of the most profound verses in the Bible: "Jesus wept." This simple statement reveals Jesus’ empathy and his solidarity with those who grieve.

Jesus’ healing miracles also demonstrate his desire to bring relief to human suffering. In Mark 1:40-42, a man with leprosy comes to Jesus and says, “If you are willing, you can make me clean.” Jesus’ response is deeply compassionate: “I am willing… Be clean!” This willingness to alleviate suffering reflects the character of God.

In light of this, some Christians argue that alleviating suffering – even if it means assisting in death – can be an expression of Christ-like compassion.

This perspective suggests that the sanctity of life is not diminished by ending it when its continuation is marked by unbearable suffering, but rather, the way we accompany people in their final moments can reflect God’s love and care.

The Tension Between Autonomy and Divine Sovereignty

Another important theological tension lies between human autonomy and divine sovereignty.

In contemporary discussions, much emphasis is placed on individual choice and the right to determine the course of one’s own life, including its end.

From a theological perspective, this raises the question of how human autonomy relates to God’s ultimate authority over life and death.

Psalm 31:15 declares, "My times are in your hands," a verse often cited to affirm that the timing of our death belongs to God, not to us.

This has led some Christians to oppose assisted dying on the grounds that it usurps God’s role as the giver and taker of life.

Yet, others argue that God’s sovereignty does not negate human responsibility.

In Genesis 1:28, humanity is given the mandate to "fill the earth and subdue it," which includes the exercise of wisdom and stewardship over creation, including our own lives.

From this perspective, making decisions about the end of life, in consultation with medical professionals and loved ones, can be seen as part of our God-given responsibility.

A Complex Ethical Landscape

The sanctity of life is a vital biblical and theological principle, but it does not provide simple answers to the complex ethical questions surrounding assisted dying.

While some Christians conclude that the sanctity of life prohibits any intentional ending of it, others see in the ministry of Jesus and the hope of resurrection a call to approach end-of-life care with compassion, dignity, and a willingness to alleviate suffering.

Ultimately, the challenge is to hold these tensions together: affirming the sacredness of life while recognising its limits, respecting God’s sovereignty while exercising human responsibility, and embodying Christ’s compassion for the suffering in our decisions.

This theological complexity is why Christians hold such diverse views on assisted dying, and why it is vital for us to approach this issue with humility, grace, and a willingness to listen to one another.

4. Ethical and Pastoral Challenges

When considering the ethical and pastoral challenges associated with assisted dying, we must acknowledge the deeply personal and divisive nature of this issue.

It touches the core of our understanding of life, death, and what it means to care for one another.

For ministers, this subject is not a hypothetical theological exercise; it is one we encounter in the raw realities of pastoral care and in the conversations that unfold in hospital rooms, living rooms, and around the Lord’s Table.

Putting it bluntly, we will each of us have to provide pastoral care for members of our congregation who disagree with us on this issue.

Is Suicide a Sin?

The question of whether suicide is a sin has received a variety of answers through Christian history.

The dominant culture of the ancient world was a system of shame and honour, with death by suicide being seen as an ‘honourable’ death compared to being executed or exiled (e.g. ‘falling on one’s sword’ or drinking hemlock as Socrates did).

There are examples in the Bible where people attempt or succeed in killing themselves (Abimelech in Judges 9:52-54; Samson in Judges 16.28-30; Saul in 1 Samuel 31.4-5; Ahithophel in 2 Samuel 17.23; Zimri in 1 Kings 16.18-19; Judas in Matthew 27:3-5; The Philippian Jailer in Acts 16.27), but there is no clear-cut biblical condemnation of suicide.

Rather, as Paul Middleton notes, ‘There is nothing in any of these stories to suggest that the biblical narrators disapprove of the characters’ suicides.’

The tradition of Christian opposition to suicide came to prominence in the writings of Augustine of Hippo (354-430 CE), who interpreted the commandment ‘do not kill’ as applying to killing oneself as well as others.

Suicide came to be seen as a sin, with those who took their own life being denied a Christian burial.

Suicide was decriminalised in the United Kingdom in 1961, but the language of illegality remains in the popular phraseology that someone ‘committed suicide’: it is preferable to say that someone ‘died by suicide’, or that they ‘took their own life’.

But at the moment, pending the current assisted dying bill’s enaction, it remains a criminal offence for a third party to assist or encourage another to commit suicide.

In 1983 the Roman Catholic Church removed suicide from the list of mortal sins, however it remains a ‘grave offence’, with the catechism stating that ‘we are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of’, however the catechism continues by recognising that certain circumstances such as grave psychological disturbance, anguish, or grave fear of hardship or suffering can diminish a person’s responsibility, concluding that ‘we should not despair of the eternal salvation of persons who have taken their own lives’ (Nos. 2280, 2282-83).

In 2017 the Church of England amended canon law to allow those who died by suicide to receive a standard burial service. 

5. A Faithful Case in Favour of Assisted Dying

A personal perspective

For a few minutes now I’d like to offer my own perspective.

The first time I ever saw a dead body was in a hospital morgue when I was 24 years old. I was training for Baptist ministry and doing a chaplaincy placement. This man had taken his own life in his cell at the local prison, where he was serving life for murder.

The next dead body I saw was my mother-in-law, who had died after a long and protracted battle with a terminal illness.

The difference between these two was striking: the first was a tragedy of lives ruined and cut short, the second was a merciful and welcome release from pain and suffering.

As a minister I have spent many hours with the bereaved and the dying, and I have come to learn that not all deaths are the same.

I still remember a funeral I took in my late twenties, when I stood at the front looking at the girlfriend and young children of the deceased man, who was the same age as me, and heard the daughter ask her mother, ‘Is that Daddy in there?’ How I got through my lines I will never know.

I am well aware of the danger of extrapolating policy from personal experience. But I’m not here to argue policy, I’m here to talk theology; and it seems to me that if our theology doesn’t resonate meaningfully with our experience, then it’s not really doing its job.

So what, I wonder, might a Christian perspective on end-of-life choice look like? It seems to me that, sometimes, death might not be the worst thing that can happen to a person.

Actually, I’ll put it a bit more positively than that: Sometimes, death is the best thing that can happen to a person.

And I say this born out of a deep theological conviction that, from the perspective of eternity, death is not the enemy, because ultimately, I do not believe that death gets the final word on life.

I think that the author of the book of Revelation grasped something of this when he offered his readers a vision of the death of death.

He said, ‘Death and Hades gave up the dead that were in them, and … then Death and Hades were thrown into the lake of fire. … Death will be no more; mourning and crying and pain will be no more.’ (Rev. 20.13,14; 21.4).

The author of Revelation knew all about suffering and torture and pain and death, but he didn’t accept that death gets the last word on life. If he is right this means, practically speaking, that life can be lived free from the dominating and debilitating fear of death.

This, I think, is a profoundly Christian perspective, challenging the ideology of ‘life at all costs’ that determines so much of our medicalized approach to death and dying.

If death is not the ultimate enemy, then death can be embraced as a good part of life, to be welcomed rather than resisted when its time has come near.

Staying with the Bible for a minute, but moving swiftly from the end to the beginning, the opening vision of a garden offers a picture not of a world without death, but of a world where death is a friend, and not an enemy.

The vision of Eden in the book of Genesis is not of a world rapidly facing over-population and resource-scarcity due to the immortality of the animals and humans that live there.

Rather, it is a vision of a world where death is so much a part of life that it is as much a friend to those who live there as the rising of the sun on another day.

The Bible thus both begins and ends with visions of life where death is transformed, and humans are released from its tyranny.

Even St Paul, in his letter to the Philippians, maintains a remarkably ambiguous perspective on life and death, commenting that:, ‘For me, living is Christ and dying is gain.’ (1.21)

And this biblical-theological perspective, I believe, is profoundly relevant to the pastoral realities that we encounter in our own lives and in the lives of those we love.

If death does not get the final word on life, then our lives are so much more than the moment of our passing.

I firmly believe that every good moment of life is held safe by God and passes into his eternal embrace; and that nothing true, honorable, or just, pure, pleasing, or commendable, is ever lost to the love of God.

So at the moment of our death, we are neither constrained nor judged in the manner of our passing. We are rather freed to embrace death, knowing that in death we are held eternally in God’s love.

And so, back to assisted dying.

It does not seem to me unthinkable that modern medicine here has a great gift to offer those who are nearing the end of their life.

It could even be a gift from God to be received with the same gratitude that we receive the other medical miracles that make our lives so much more bearable than those of any generation of humanity before us.

I hear and echo all the arguments around safeguards and ethical constraints, but these should no more prevent us using assisted dying appropriately than the safeguards and constraints that govern surgical or pharmaceutical medicine prevent us using those services.

I’m not trying to convince you all that I’m right, I might not be! Rather, my point here has been to establish the principle that there is a Christian perspective on assisted dying which sees it as a gift and not a curse, and which states very firmly that, in Christ, death need neither be feared nor fought, because death does not get the final word on life.

I started attending the group, Inter-faith leaders for Dignity in Dying, a few years ago, and it was a welcome relief to discover that other ‘people of faith’ shared my growing conviction that the end of a life is not always something to be resisted, and that sometimes it is the best that can happen for a person.

For Christians, death is not seen as the ultimate enemy, which means that it can be embraced as a good part of life, to be welcomed rather than resisted when its time has come near.

It seems to me to that such a perspective can helpfully challenge the ideology of ‘life at all costs’ that determines so much of our medicalised approach to death and dying.

When I have discussed assisted dying with other church leaders, I have found that many are sympathetic to the cause, but are afraid to speak out because of what their congregations or others might think of them.

Similarly, there are many who attend churches, whose experience of death within their family makes them question the ‘Christian’ view that life must never be shortened through choice, but who are afraid to speak out for fear of being judged.

Dying Well: A Christian Perspective

The Christian tradition has long been concerned with what it means to die well. Medieval theology developed the concept of the ars moriendi—the “art of dying well”—which emphasised the importance of preparation, peace, and the presence of loved ones.

In many ways, modern assisted dying laws seek to uphold these same values: they allow a person to prepare for death, to say their goodbyes, and to die in a way that is consistent with their beliefs and wishes.

Contrast this with the reality that many people today face at the end of their lives.

Some experience immense physical pain, despite palliative care. Others endure the distress of a slow and undignified decline, losing all control over their bodily functions and their ability to communicate.

In such cases, the absence of an option for assisted dying can itself be cruel.

The argument for assisted dying is not an argument for devaluing life, but for ensuring that life ends in a way that reflects the values of compassion, dignity, and care.

It is about recognising that death is a natural part of life, and that just as we accompany people with love in birth and in life, we should do so in death.

6. Engaging the Diversity of Views

As Baptist ministers, we are no strangers to theological diversity. Our tradition has long upheld the principle of liberty of conscience, recognising that faithful Christians can, and do, disagree on significant moral and ethical issues.

Assisted dying is one such issue.

Within our congregations—and likely even within this room—there will be a range of perspectives, from those who are passionately opposed to a change in the law to those who strongly support it, with many holding nuanced positions in between.

Our task as ministers is not simply to declare our own position and expect others to fall in line, but to facilitate meaningful, thoughtful, and compassionate discussion.

The way we engage with this diversity matters.

1. Listening Well

A significant part of our role is to create space for people to express their views, their fears, and their hopes.

This means listening carefully—especially to those who have different perspectives from our own.

For some, opposition to assisted dying is deeply rooted in their understanding of God’s sovereignty, their reading of scripture, or their personal experience of good end-of-life care.

Others may support a change in the law because they have witnessed unbearable suffering in a loved one, or because they believe in the importance of autonomy.

In all these cases, people’s views are rarely held lightly.

They emerge from personal experiences, deep convictions, and, often, significant pastoral encounters.

As ministers, we are called to listen with grace, ensuring that people feel heard rather than dismissed.

2. Creating Safe Spaces for Discussion

Churches should be places where difficult conversations can happen in an atmosphere of respect.

Too often, ethical debates—especially those concerning life and death—become polarised, with each side assuming the worst of the other.

But the reality is that those who support assisted dying and those who oppose it are often motivated by the same fundamental concerns: care, compassion, dignity, and the sanctity of life.

They simply weigh these values differently.

One way to facilitate healthy discussion is to encourage storytelling rather than argument.

When people share their experiences—of walking with a dying loved one, of facing illness themselves, or of struggling with ethical dilemmas—they help others see the issue in a deeply human way.

As ministers, we can model this by approaching the conversation with humility and by acknowledging the complexity of the issue.

3. Honouring Differences in Ministry

The reality of this diversity means that different ministers will make different ethical and pastoral choices.

Some will feel comfortable supporting members of their congregation who choose assisted dying; others will not.

There is no single “Baptist” answer to this issue—just as there has never been a single Baptist answer on many ethical debates in history.

But what we can do is commit to supporting one another as we navigate these complexities.

Ministers should be able to discuss their own struggles with trusted colleagues, to seek wisdom from one another, and to respect one another’s positions, even when they differ.

4. Creating an Ethic of Compassion and Respect

Regardless of where we stand on assisted dying, one thing is clear: people in our churches will be affected by this issue.

Some will face terminal illness themselves.

Others will walk with family members who are considering assisted dying.

Still others will struggle with grief and moral uncertainty.

Our primary calling is to be pastors—to offer care, not condemnation; to bring wisdom, not simplistic answers; and to be a compassionate presence in moments of pain and decision-making.

Our churches must be places where people feel supported, no matter their views on assisted dying, and where they can explore these questions in light of their faith.

Conclusion

As ministers, we are called not only to teach, but to accompany—to walk with people through the hardest moments of life with love, humility, and grace.

The diversity of views on assisted dying is not a problem to be solved but a reality to be engaged with care and wisdom.

Our role is to hold space for theological reflection, to encourage conversations marked by kindness and respect, and to ensure that, whatever choices people face, they know they are not alone.

A Final Word

In the end, this is not just a legal or political issue—it is a pastoral one.

It is about how we care for people in the most vulnerable moments of their lives.

Whatever our position, our calling remains the same: to bear witness to God’s love, to offer hope in the face of fear, and to accompany people with grace as they journey toward the end of life.

Thank you for engaging in this conversation today. I welcome any reflections, questions, or further discussion as we continue to discern together.

 

Wednesday, 12 March 2025

Babylon is Falling

A Thrilling Blend of Crime, Conspiracy, and the Book of Revelation

A brutal murder. A cryptic message. A city on the edge.

When a chilling crime scene in London echoes the apocalyptic visions of the Book of Revelation, veteran detective DI Morrison turns to an unlikely expert—The Revd Dr John Woodford, a Baptist minister and biblical scholar. With his deep knowledge of scripture and an eye for unravelling hidden meanings, Woodford is drawn into a deadly game of symbolism and power. As they uncover a hidden network of zealots plotting to bring the city to its knees, the line between justice and prophecy begins to blur.

Babylon is Falling is a gripping, atmospheric mystery where faith meets fear and London’s darkest secrets are laid bare.

Chapter 1: Behold a Pale Horse

The first thing the jogger noticed was the open door.

It was barely dawn, the streets still washed in that quiet grey light that made everything look unreal. Samuel Barnes ran this route every morning, looping past Smithfield Market before cutting back towards Farringdon. He liked the stillness before the city shook itself awake. The air still smelled of the night—cold, damp, untainted by the day’s fumes.

St. Olave’s Church was one of those forgotten places, wedged between newer buildings, its stonework blackened by time and traffic. It hadn’t been used in years. Sometimes rough sleepers tried to break in, but the council kept it locked up, a relic waiting for redevelopment. So when Samuel saw the door ajar, a thin sliver of darkness against the worn wood, he slowed.

A trick of the wind? He told himself he should keep running.

Then he saw the blood.

It pooled just beyond the threshold, thick and glistening in the half-light, seeping into the old stone floor. His stomach twisted. Instinct told him to turn away, pretend he hadn’t seen. But his feet carried him forward.

Inside, the air was stale, thick with dust and something heavier—coppery, metallic. His breath came fast. The interior was stripped bare, rows of pews long gone, leaving only a hollowed-out space where echoes clung to the walls. And there, at the front, before the altar, was the body.

A man, kneeling. His hands clasped together, as if in prayer. His head tilted forward, chin resting against his chest. Blood soaked the front of his dark robe, spreading outwards in an obscene halo. The throat was cut so deep that for a moment Samuel thought the head might come loose.

He stumbled back, heart pounding. That was when he saw the words.

Scrawled across the altar in what could only be blood:

“Behold, a pale horse.”

Samuel turned and ran, lungs burning, the words following him into the breaking dawn.

DI Alex Callaghan was nursing his first coffee of the day when the call came through.

A body in an abandoned church. Possible religious symbolism. Possible murder.

By the time he arrived at St. Olave’s, the sun had clawed its way over the rooftops, casting long shadows through the city. The forensics team was already there, and a couple of uniformed officers were keeping the growing crowd at bay. A morning murder scene always attracted attention—early commuters pausing, phones raised, taking in the grim spectacle as if it were just another part of the city’s entertainment.

Callaghan ducked under the tape, his eyes adjusting to the gloom inside. The smell hit first—blood and something else, something old and musty, the scent of long-forgotten places.

“Jogger found him about an hour ago,” said DS Rachel Ng, appearing at his side. She handed him a pair of gloves. “Says the door was already open when he ran past. Didn’t see anyone else around.”

Callaghan stepped forward, taking in the scene. The victim’s posture was unsettling—posed, deliberate. Not a frenzied attack. A message, then.

“Any ID?”

“No wallet, no phone. Nothing in his pockets except an old train ticket. We’re running prints.”

Callaghan crouched down, studying the face. Pale. Mid-forties, maybe. Dark hair, neatly trimmed. The black robe made him think of a priest, but there was something off about it. Not quite a cassock. He noted the thick fabric, the slight shimmer of embroidery.

Then there was the message on the altar.

“‘Behold, a pale horse,’” he murmured.

“Revelation,” said Ng.

Callaghan glanced at her.

“My mum dragged me to church when I was a kid,” she added. “It’s the Four Horsemen of the Apocalypse. Death rides a pale horse.”

A chill ran through him. He’d worked murders before, plenty of them. But this—this felt different.

“Any sign of forced entry?”

“No. Door was open when the jogger found it.”

“Which means the killer either had a key, or someone let them in.”

Ng nodded. “Or maybe they never left.”

The words settled between them like dust in the stale air.

Callaghan exhaled slowly. He didn’t like this. He didn’t like the theatrics. And he definitely didn’t like the feeling creeping into his gut—that this was just the beginning.

Chapter 2: The Two Witnesses

Revd Dr John Woodford had seen his share of strange things in London, but he had never expected to be woken by the police.

The knock at the door came just after seven, sharp and insistent, rattling the glass panel of the manse’s Victorian front door. He had been awake already, sitting in his study with a cup of tea, picking over notes for Sunday’s sermon. Something about the beat of the knock made him put the mug down carefully before he went to answer.

The man on his doorstep looked like he hadn’t slept.

“Reverend Woodford?”

The voice was rough, weary. The man in the long coat—Detective Inspector, judging by the ID he flashed—had the look of someone who carried too much weight on his shoulders. Mid-forties, unshaven, dark hair flecked with grey at the temples. A face that had spent too much time in harsh lighting.

“Yes,” Woodford said. “And you are?”

“DI Alex Callaghan. Met Police.” He hesitated, then added, “We could use your help.”

Woodford raised an eyebrow. He had dealt with police before—mostly for pastoral matters, visiting parishioners who had got themselves into trouble, occasionally being called in to mediate some dispute. But he sensed this was different.

“Come in,” he said, stepping aside.

Callaghan took in the hallway—the rows of books lining the walls, the worn wooden floors—before following him into the study. Woodford gestured to a chair, but the detective remained standing.

“I assume this is about something theological?”

Callaghan exhaled, then reached into his coat pocket and pulled out a photograph. He held it out. “This was found at a crime scene this morning.”

Woodford took the picture.

A church interior. The victim kneeling, hands clasped in a grotesque imitation of prayer. Blood pooled beneath him. But it was the writing on the altar that made Woodford’s breath catch.

“Behold, a pale horse.”

He set the photograph down carefully. “Revelation 6:8.”

Callaghan nodded. “That’s what my sergeant told me.”

Woodford glanced up. “Then why are you here?”

Callaghan sighed and ran a hand over his face. “Look, I’ll be honest—I don’t like cases like this. Theatrical murders, religious messages. It attracts the wrong kind of attention. But I need to know what we’re dealing with. Is this some kind of cult thing? A lone fanatic? Or just someone using biblical language to be dramatic?”

Woodford leaned back, considering. “It could be any of those. The Book of Revelation has been misused in all sorts of ways. End-times fanatics, conspiracy theorists. But it’s also deeply political. If someone is invoking it, they may be trying to send a message.”

Callaghan rubbed his jaw. “That’s what I was afraid of.”

Woodford tapped the photograph. “Who was he?”

“No ID yet,” Callaghan admitted. “Mid-forties. Dark robes. Not a priest, but dressed like one. You recognise the clothing?”

Woodford frowned, studying the image again. “It’s not standard clerical dress, but it does look… deliberate. Ritualistic, even.” He paused. “Where was this taken?”

“St. Olave’s. Near Smithfield Market.”

That gave Woodford pause. “A strange place for a murder.”

Callaghan arched an eyebrow. “Why?”

“It hasn’t been used in years. Not since the diocese shut it down. But it’s an old church. A very old church. It survived the Great Fire. Has a history.”

Callaghan’s eyes narrowed. “What kind of history?”

Woodford hesitated, rubbing his chin. “Legends, mostly. Supposedly, during the Reformation, it was a meeting place for radicals. In the seventeenth century, there were whispers about clandestine gatherings. Some said it had links to the Freemasons. In the twentieth century, a priest went missing from there—vanished without a trace.”

Callaghan exhaled. “So it attracts stories.”

“Churches like St. Olave’s always do.”

Callaghan watched him carefully. “Do you think the message—the pale horse—has anything to do with the church’s history?”

Woodford shook his head. “Not necessarily. But it does suggest that whoever wrote it understands apocalyptic imagery. And that’s where you need to be careful.”

Callaghan folded his arms. “How so?”

Woodford met his gaze. “Apocalypse doesn’t mean the end of the world. Not in the way people think. It means an unveiling. A revelation of truth. If someone is invoking it, they may be trying to expose something—or they believe something is being hidden.”

Callaghan was silent for a moment. Then he picked up the photograph and tucked it back into his pocket. “I’d like you to come with me. See the scene yourself.”

Woodford hesitated. “You think I can help?”

“I think,” Callaghan said, “that whoever did this wants people to understand their message. And I need someone who can read between the lines.”

Woodford exhaled, then nodded. “Let me get my coat.”

Chapter 3: The Dead Were Judged According to What They Had Done

The dead man had a name.

It came through just after midday—fingerprint match, courtesy of the databases at New Scotland Yard. Callaghan had been nursing a lukewarm coffee in his office, flipping through his notes, when the message pinged onto his screen. He sat up, rereading the name. Something about it tugged at a distant memory.

Dr Edward Henshaw.

Age forty-six. Former lecturer in theology at King’s College London. Left academia five years ago. No criminal record. No known next of kin.

Callaghan frowned. He’d expected something more dramatic—a priest defrocked in disgrace, a radical preacher, a fringe lunatic with a manifesto. Instead, he had an ex-academic who had seemingly dropped off the radar.

He reached for his phone.

Revd Dr John Woodford had spent the last hour digging through old records on St. Olave’s, but the news from Callaghan stopped him in his tracks.

“Edward Henshaw?” Woodford repeated.

“You knew him?”

Woodford hesitated. “I knew of him. He was a rising star in theology about a decade ago. Specialised in apocalyptic literature—Revelation, Daniel, Enochic texts. He had a reputation for being… controversial.”

“How so?”

Woodford leaned back in his chair. “He believed Revelation wasn’t just a text about past resistance or future hope, but an active guide for uncovering corruption in the present. He argued that every age has its own ‘Beast,’ its own empire of oppression that needs unmasking. His work was admired by some, but others thought he was reckless, that he blurred the line between theology and conspiracy.”

Callaghan made a note. “Why did he leave King’s?”

“That, I don’t know.” Woodford frowned. “But I remember the rumours. There was talk that he had become obsessed with something—some theory about hidden messages in the text. Some thought he had a breakdown.”

Callaghan exhaled. He had seen it before—brilliant minds pushing themselves too far, slipping from research into fixation. “And after he left?”

“No idea. He disappeared from academic circles. I assumed he had moved abroad or gone into private research.”

“Well, he turned up in an abandoned church with his throat cut.”

Woodford didn’t answer immediately. Then he said, “The way he was posed, the way the message was written—it wasn’t random. Whoever did this wanted to make a point. And if Henshaw was still chasing after Revelation, it’s possible he believed he had found something.”

Callaghan rubbed his temples. He hated this—the murky places where belief and delusion overlapped. “Could he have been involved with a group?”

“If he was, it wasn’t anything mainstream. But there are always people drawn to apocalyptic ideas, especially in uncertain times.”

Callaghan sighed. “Alright. I need to find out what Henshaw was working on. Someone wanted him dead for a reason.”

Woodford hesitated. Then, carefully, he said, “If you want to understand what he was chasing, you might need to read what he left behind.”

Callaghan glanced at his notes. “And where do you suggest I start?”

Woodford met his gaze. “His last lectures, still spoken about by former students but never published. And if you can find it—his final obsession.”

Chapter 4: Who Is Worthy to Open the Scroll? 

Dr Edward Henshaw’s last known address was a flat above an antiquarian bookshop in Clerkenwell, the kind of place that smelled of old paper and damp wood, where the dust settled in corners like a second skin. Callaghan parked up outside, watching as a black cat slinked its way between the bookshop’s iron railings. The sign above the door read SEVEN SEALS RARE BOOKS in faded gold lettering. A biblical reference. He wasn’t sure if that was irony or intent.

Revd Dr John Woodford stood beside him, adjusting the collar of his coat against the wind. “Seven seals,” he murmured. “Revelation, chapter five. The sealed scroll that only the Lamb can open.”

Callaghan gave him a sideways glance. “And that means?”

“It depends who you ask,” Woodford replied. “Some say the scroll represents God’s plan for history, locked away until the right moment. Others see it as a warning—truth hidden until it’s too late.”

Callaghan exhaled. “I really hope this doesn’t turn into one of those cases where everyone starts speaking in riddles.”

They pushed open the shop door. A small bell jangled above them, and the scent of aged paper wrapped around them like a heavy cloak. Inside, the shop was dimly lit, books crammed into every possible space—towering shelves, teetering stacks on the floor, glass cases filled with cracked leather tomes.

From behind the counter, a man in his sixties looked up, adjusting his wire-rimmed glasses. He had the air of someone who resented company but tolerated it for the sake of business. “If you’re looking for anything after 1900, you’re in the wrong place.”

Callaghan stepped forward, flashing his ID. “DI Alex Callaghan, Met Police. This is Revd Dr John Woodford. We’re here about Edward Henshaw.”

The man’s expression didn’t change. “Henshaw? Haven’t seen him in weeks. What’s he done?”

“He’s dead,” Callaghan said bluntly.

That got a reaction. The bookseller stiffened, his fingers tightening on the counter. “Dead?”

“Murdered,” Callaghan confirmed. “We’re trying to figure out why. How well did you know him?”

The man hesitated, then sighed. “Name’s Malcolm Fry. I own the shop. Henshaw rented the flat upstairs. Paid in cash, kept to himself. Brilliant mind, but… odd.”

Woodford leaned in. “Odd how?”

Fry adjusted his glasses. “He had these obsessions. Thought he was onto something big, something hidden in ancient texts. Spent hours down here, poring over obscure manuscripts. Kept talking about connections—secrets buried in plain sight. Sounded like nonsense to me.”

Callaghan felt the beginnings of a headache. “What kind of secrets?”

Fry scratched his beard. “Said Revelation wasn’t just a prophecy—it was a cipher. Thought it pointed to something happening now, in our time.”

Woodford frowned. “Did he ever say what?”

Fry hesitated. “Something about corruption. The Beast. He said the Beast wasn’t a single thing but a system, a network of power hidden behind religious symbols.”

Callaghan sighed. “Great. So he went full conspiracy theorist.”

Fry shook his head. “Not just theory. He said he had proof.”

Woodford and Callaghan exchanged glances.

Callaghan straightened. “We need to see his flat.”

Fry hesitated. “Look, I don’t know if—”

“This is a murder investigation,” Callaghan interrupted. “Either you let us up, or I get a warrant and come back with a lot less patience.”

Fry huffed but fished out a key. “Third floor. Be careful—it’s a mess.”

They climbed the narrow staircase, the wood creaking beneath their steps. When Callaghan unlocked the door, the air inside was stale, thick with the smell of books, unwashed clothes, and burnt coffee. The room was chaos—papers scattered across every surface, books stacked in precarious towers, half-drunk mugs of tea forming their own archaeological layers.

And then there was the wall.

A huge corkboard dominated one side of the room, covered in pinned pages, scribbled notes, and red string connecting seemingly random points.

Callaghan groaned. “Of course. The classic conspiracy board.”

Woodford moved closer, eyes scanning the mess of newspaper clippings and biblical references. He reached out and plucked a single page from the centre. It was an old engraving—a medieval depiction of the Lamb opening the sealed scroll, angels watching from the edges. But someone had scrawled something in the margins, in heavy, frantic ink.

“The scroll is open. The seals are broken. They have already begun.”

Callaghan exhaled sharply. “What the hell does that mean?”

Woodford turned to him, the paper still in his hand. His voice was quiet but certain.

“It means Edward Henshaw believed the apocalypse wasn’t coming. He thought it was already here.”

Chapter 5: The Second Seal

The night air was sharp as Callaghan stepped out of Henshaw’s flat, the stale scent of old paper still clinging to his clothes. The street was quiet, save for the distant hum of traffic from Clerkenwell Road. Revd Dr John Woodford stood beside him, still holding the page he had pulled from Henshaw’s board.

“The second seal,” Woodford murmured.

Callaghan shot him a tired look. “You want to explain that before I start losing patience?”

Woodford turned the page over in his hands. “Revelation 6:3-4. ‘When the Lamb opened the second seal, I heard the second living creature say, “Come!” Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people slay each other.’”

Callaghan exhaled, rubbing his temples. “So we had a pale horse at the crime scene, and now this.”

“Death, then war,” Woodford said grimly.

Callaghan shook his head. “I don’t believe in prophecy.”

Woodford glanced at him. “Neither do I. But someone clearly does, and they think they’re following a pattern.”

Callaghan’s phone buzzed. He pulled it from his coat pocket and glanced at the screen. A message from the station.

Another body found.

He swore under his breath. “I don’t have time for riddles, Reverend.”

Woodford watched him carefully. “Where?”

Callaghan glanced back at the message. “Victoria Embankment. Near Temple Church.”

Woodford’s expression darkened. “The Knights Templar.”

Callaghan gave him a look. “Now what?”

Woodford sighed. “Temple Church has long been linked to apocalyptic theories. The Templars were accused of heresy in the Middle Ages. Some believed they had secret knowledge—hidden truths about the end of days.”

Callaghan was already walking towards the car. “Well, let’s hope this truth isn’t written in blood.”

The scene at Victoria Embankment was grim. Police tape cordoned off the riverside walkway, blue lights flickering against the damp pavement. Callaghan ducked under the tape, flashing his ID to the uniformed officers. Woodford followed, his breath visible in the cold night air.

The body lay sprawled on the stone steps leading down to the Thames. A man in his fifties, dressed in a dark suit, his shirt stained crimson. His throat had been cut, just like Henshaw.

But it was the symbol carved into his forehead that made Woodford’s stomach twist.

A sword.

Callaghan crouched beside the forensic examiner. “Tell me something useful, Jackson.”

Dr Olivia Jackson barely glanced up from her work. “Male, early fifties. Killed within the last few hours. Same precision as your last victim—clean, controlled. No sign of struggle.”

Callaghan nodded at the marking on the man’s forehead. “And that?”

Jackson exhaled. “Deep incision, made post-mortem. It’s not random.”

Woodford crouched beside them. “The second rider carries a sword. He is given power to take peace from the earth.”

Callaghan’s jaw tightened. “So this is war.”

Woodford looked at the body again. “Who is he?”

Callaghan turned to one of the uniformed officers. “ID?”

The officer handed him a wallet. Callaghan flipped it open, scanned the driver’s licence, and let out a low whistle.

“Sir David Langley.”

Woodford frowned. “Should I know that name?”

Callaghan looked grim. “Former cabinet minister. Defence and security. He was on the board of a few… sensitive committees.”

Woodford exhaled. “That doesn’t seem random.”

“No,” Callaghan muttered. “No, it doesn’t.”

He stood, glancing at the Thames, the black water lapping against the stone steps. Two bodies, two messages, two seals broken.

And if whoever was behind this was following the text to the letter, then the worst was yet to come.

Chapter 6: Do Not Be Afraid, Only Believe

The scent of damp stone and candle wax clung to the air inside Temple Church. The dim light from the high, arched windows barely touched the cold flagstones, where centuries of footsteps had worn the surface smooth. Woodford walked slowly, his footsteps echoing in the vast space. Callaghan followed a few paces behind, hands in the pockets of his coat.

“This place always feels like it remembers things,” Woodford murmured.

Callaghan shot him a look. “I’d rather deal with the living.”

They had come straight from the murder scene. Sir David Langley’s body was still being examined, but the meaning of the sword carved into his forehead was hard to ignore. War. The breaking of the second seal. And now, the location—the ancient church of the Knights Templar.

A priest emerged from the shadows near the altar, his cassock swaying as he moved. He was an older man, white-haired, with sharp, knowing eyes.

“I heard about the body,” he said without preamble. “And I assume you’re here because you think there’s a connection.”

Callaghan stepped forward. “DI Alex Callaghan, Met Police. This is Revd Dr John Woodford.”

The priest studied them both. “Father Michael Harrington. I’m the custodian here. And yes, I know exactly what you’re thinking.”

Woodford raised an eyebrow. “Do you?”

Harrington sighed. “You think the murder was staged to invoke the Templars—an order falsely accused of heresy, conspiracy, secret knowledge. And now, you’re wondering if this murder is linked to some apocalyptic cult.”

Callaghan glanced at Woodford. “I like him. Saves me the trouble of asking.”

Woodford turned to Harrington. “Have you had any unusual visitors recently?”

Harrington hesitated. “We get all sorts. Conspiracy theorists, amateur historians, the occasional extremist looking for hidden knowledge that doesn’t exist. But now that you ask—” He gestured for them to follow and led them towards a small office off the main nave. He opened a desk drawer and pulled out a visitor log.

“This man,” Harrington said, pointing to a name scrawled in the register.

Callaghan leaned in. Edward Henshaw.

Woodford’s stomach tightened. “When was this?”

“Two weeks ago.” Harrington tapped the page. “He came asking about the Templars’ role in interpreting Revelation. Said he was following a thread.”

Callaghan folded his arms. “What thread?”

Harrington sighed. “He wouldn’t say exactly. But he was convinced there was something hidden—something buried in history that pointed to corruption in the present.”

Woodford nodded slowly. “He thought the Beast wasn’t just a symbol, but something real. A system of power.”

Harrington hesitated, then reached into the drawer again and pulled out a slip of paper. “He left this behind.”

Woodford took it and read the scrawled writing aloud.

“The Lamb opens the scroll—but the Beast controls the seals.”

Callaghan frowned. “What does that mean?”

Woodford exhaled. “I don’t know yet. But I think Henshaw believed he was onto something dangerous.”

Callaghan looked at the slip of paper again, then at Woodford. “Dangerous enough to get him killed?”

Woodford met his gaze. “Or dangerous enough to start a war.”

Chapter 7: The Beast from the Deep

The Thames was black and restless under the glow of the streetlights, waves slapping against the embankment wall like a slow, steady heartbeat. Woodford stood by the railing, his breath clouding in the cold night air. Behind him, Callaghan leaned against the bonnet of his car, arms folded, watching the city as if it might confess something.

“You look like a man who believes in omens,” Callaghan muttered.

Woodford half-smiled. “I believe in patterns.”

Callaghan exhaled. “So let’s talk about patterns. Two murders. Both victims had their throats cut. Both had bloody symbols from the book of Revelation—first the pale horse, then the sword. Both were men of influence—one an academic, the other a politician. And both, apparently, had some connection to a biblical prophecy about the end of the world.”

Woodford nodded. “The opening of the seals in Revelation is a sequence. If someone is following a pattern inspired by the apocalypse…”

Callaghan pushed off the car and ran a hand through his hair. “Then the next murder is inevitable.”

They both stood in silence, the city stretching around them.

Eventually, Woodford spoke. “What do you know about Langley’s past?”

Callaghan sighed. “The official story? A lifetime in defence and intelligence. Served as an MP, then got a cushy position advising on national security. But I made some calls. Off the record, he was part of a group that met in private—former politicians, military, financial elites. Nothing illegal, but very exclusive.”

Woodford frowned. “What kind of group?”

“Something called The Order of the Deep.”

Woodford felt a chill creep up his spine. “The Beast from the Deep.”

Callaghan gave him a sideways look. “What?”

Woodford turned to face him. “Revelation 13. ‘Then I saw a beast rising out of the sea. It had ten horns and seven heads, with blasphemous names written upon them.’”

Callaghan sighed. “And you think this is connected?”

Woodford folded his arms. “You said Langley was part of an elite group. In Revelation, the Beast from the Deep represents corrupt power—the forces behind empire, oppression, and control. If Henshaw was investigating something, if he believed there was a modern equivalent—”

Callaghan finished the thought. “—then maybe someone killed him to shut him up.”

A gust of wind whipped off the river. Callaghan checked his watch. “We need to move. I’ve got a contact in intelligence who might know more about Langley’s little club. You coming?”

Woodford hesitated, then nodded. “I’m coming.”

As they walked towards the car, neither of them noticed the figure standing in the shadows beneath a nearby bridge, watching them with unblinking eyes.

Chapter 8: The Dragon Stood on the Shore of the Sea

The coffee shop was tucked into a side street near Westminster, the kind of place frequented by civil servants who preferred their meetings off the record. Dim lighting, discreet staff, and an espresso machine that hissed like a gas leak. Callaghan and Woodford sat in a booth at the back, waiting.

“He’ll come,” Callaghan muttered, stirring his coffee with unnecessary force.

Woodford watched him. “You trust this contact?”

Callaghan scoffed. “No. But he likes the sound of his own voice, and he owes me.”

The door opened, letting in a burst of cold air. A man in a navy overcoat strode in, scanned the room, and spotted them. He was mid-fifties, lean, with the sharp, slightly haunted look of someone who had spent his life knowing things he wasn’t supposed to.

He slid into the booth opposite. “Inspector.” His eyes flicked to Woodford. “And the reverend.”

Woodford inclined his head. “You have us at a disadvantage, Mr…?”

The man smirked. “Let’s not use names.”

Callaghan leaned forward. “Tell me about The Order of the Deep.”

The man exhaled through his nose, as if debating how much to say. “It’s not an order. It’s a network. High-level figures—government, military, finance—who believe in continuity of power. They meet, they share information, they shape outcomes.” 

“Shape outcomes?” Woodford repeated. “That’s a polite way of saying manipulate events.”

The man gave him a cool look. “They’d call it stability.”

Callaghan’s jaw tightened. “Langley was one of them.”

The man nodded. “And Henshaw was asking the wrong questions. He wasn’t some crank. He had sources, connections. He believed there was a direct line between The Order and certain global crises—wars, financial crashes, political upheaval. He thought Revelation wasn’t just metaphor. He thought it was coded history, repeating itself.”

Woodford exhaled. “And he tried to prove it.”

The man shrugged. “Maybe he got too close. Maybe he just pissed off the wrong people.”

Callaghan drummed his fingers on the table. “And now Langley’s dead too.”

The man hesitated, then leaned in slightly. “Then you should be asking yourself—who benefits from these deaths?”

Woodford frowned. “Are you saying it’s an inside job? Someone in The Order cleaning house?”

The man didn’t answer. Instead, he reached into his coat and slid a folded piece of paper across the table. “This is the next name on Henshaw’s research list.”

Callaghan took it and unfolded it. His expression darkened.

Woodford read over his shoulder.

Dr Miriam Leclerc. Historian. Specialises in apocalyptic movements and political cults.

Callaghan swore under his breath. “If someone is working their way through this list—”

Woodford finished the thought. “—she’s in danger.”

The man in the coat stood. “Then I suggest you move quickly.”

He walked out without another word, leaving Callaghan and Woodford staring at the name on the page.

Somewhere out there, the third seal was waiting to be broken.

Chapter 9: Behold a Black Horse

Dr Miriam Leclerc lived in a bookshop. Or at least, that was the impression Woodford got as he stepped into the narrow, overstuffed flat in Bloomsbury. The air smelled of old paper, dust, and candle wax, and every surface—chairs, tables, even the floor—was piled high with books.

“Apologies for the mess,” Leclerc said, leading them inside. She was in her early sixties, sharp-eyed and energetic, her silver hair tied back in a loose bun. “I tell myself I’ll get organised, but knowledge refuses to be tamed.”

Woodford smiled. “A theologian’s burden.”

Callaghan, less patient, got straight to the point. “Dr Leclerc, you were on Edward Henshaw’s research list. He and Sir David Langley are both dead. We think they were murdered by someone following the imagery of the Book of Revelation.”

Leclerc’s expression didn’t change, but she folded her arms. “And you think I might be next?”

Callaghan nodded. “Depends what Henshaw wanted from you.”

She sighed, stepping over a stack of books and retrieving a notepad from a desk. “Henshaw came to see me a few weeks ago. He wanted to know about historical movements that saw Revelation as a blueprint for real-world events—people who believed the Four Horsemen weren’t just symbols, but forces acting in history.”

Woodford frowned. “Did he say why?”

Leclerc flipped through her notes. “He was convinced someone was using Revelation as a guide. Not predicting the future, but creating it—shaping world events to fit the prophecy. He thought The Order of the Deep was involved.”

Callaghan exchanged a glance with Woodford. “Did he mention names?”

She shook her head. “Only Langley. Said Langley was ‘part of the machinery.’”

Woodford looked around the room, his eyes settling on an open book on her desk. A 17th-century engraving of the Four Horsemen of the Apocalypse stared back at him. He picked it up. “The third seal,” he murmured.

Leclerc nodded. “The black horse. Famine.”

Callaghan rubbed his face. “So what, the next victim starves to death?”

Leclerc hesitated. “Not necessarily. In Revelation, famine is economic as much as physical. The rider carries a set of scales—measuring out grain at extortionate prices. It’s about control over resources.”

Woodford felt the pieces shift in his mind. “Langley was defence and security. Who controls the economy?”

Leclerc tapped her fingers on her desk. “Henshaw was also looking into financial institutions—banks, hedge funds, global trade networks. He believed The Order wasn’t just an old boys’ club, but a group manipulating markets, keeping the balance of power in their favour.”

Callaghan’s phone buzzed. He checked the message and swore.

“Another body?” Woodford asked.

Callaghan’s jaw tightened. “Not yet. But there’s been an attack at the London Stock Exchange.”

Woodford felt a chill settle in his chest.

The third seal had been broken.

Chapter 10: A Measure of Wheat

The London Stock Exchange was in chaos. Red and blue lights flashed against the glass and steel of the building as police officers held back the press. Traders and staff huddled in clusters on the pavement, their suits rumpled, their faces pale. A few still clutched their phones, talking urgently into headsets, as if the world might right itself if only they stayed connected.

Callaghan flashed his badge, and the uniformed officer at the cordon waved them through. Woodford followed, the weight of Revelation heavy on his mind.

Inside, the air smelled of burnt plastic and something acrid—tear gas, maybe. Shattered glass crunched underfoot as they entered the main trading floor, where the huge electronic screens flickered with red downward arrows. A symbol of the world’s pulse, now panicked.

A tall man in a navy suit strode towards them, his expression tight with controlled anger.

“DI Callaghan?”

Callaghan nodded. “And this is Revd Dr John Woodford.”

The man barely glanced at Woodford. “Elliot Grayson. Chief of Security.”

“What happened?” Callaghan asked.

Grayson exhaled sharply. “An unauthorised broadcast was made over the internal announcement system. Some kind of manifesto, quoting scripture. Then the main display screens were hijacked—numbers replaced with an image.”

Woodford already knew what it would be. “A set of scales.”

Grayson blinked. “How the hell did you know that?”

Callaghan shot Woodford a look, then turned back to Grayson. “What did the broadcast say?”

Grayson pulled out his phone and tapped the screen. A distorted voice filled the air, electronic and hollow:

“A measure of wheat for a denarius, and three measures of barley for a denarius, but do not harm the oil and the wine.”

A pause. Then the voice returned, lower now, almost a growl.

“The balance has been tipped. Those who feast while others starve will answer for their crimes.”

Woodford felt the words settle in his gut like a weight. “It’s a direct quote from Revelation 6:6,” he murmured. “A warning about economic injustice. But the phrase about oil and wine suggests the rich will be untouched while the poor suffer.”

Callaghan sighed. “So this isn’t just about money. It’s about power.”

Grayson scrolled down his phone. “It gets worse. Moments after the message, a major hedge fund collapsed—Montague Capital. Billions in assets wiped out in minutes. And their CEO, Matthew Sinclair, is missing.”

Woodford turned to Callaghan. “If the pattern holds, he won’t be missing for long.”

Callaghan nodded grimly. “Then we’d better find him before the killer does.”

Chapter 11: A pair of scales

The car sped through the darkened streets of London, Callaghan gripping the wheel with the kind of tension that suggested he’d rather be punching something. Woodford sat in the passenger seat, replaying the stock exchange attack in his mind. The black horse had arrived—famine, economic ruin, the scales of power tilting violently. And now Matthew Sinclair, the man at the centre of it, had vanished.

Callaghan’s phone buzzed. He put it on speaker.

“DI Callaghan.”

A woman’s voice, clipped and efficient. “Sir, we’ve traced Sinclair’s last known location. His car was abandoned in an underground car park near Tower Hill. No sign of him, but CCTV shows he entered on foot and never came out.”

Callaghan’s eyes narrowed. “Send me the footage.”

A moment later, his phone screen lit up. He handed it to Woodford as he navigated through traffic. The grainy footage showed Sinclair stepping into the car park—tall, suited, moving quickly. He looked over his shoulder once, then disappeared into the shadows.

“Was he running?” Woodford asked.

Callaghan shook his head. “No. But he knew he was being followed.”

The footage continued. A minute later, another figure entered—hooded, slow-moving. Their face was hidden, but something about the deliberate way they walked sent a chill through Woodford.

The figure followed Sinclair into the darkness.

They never came back out.

Woodford turned to Callaghan. “How does someone vanish in a locked car park?”

Callaghan grimaced. “Let’s find out.”

The car park smelled of damp concrete and petrol fumes. A single fluorescent light flickered overhead as Callaghan and Woodford stepped past the police tape.

A forensics officer looked up from dusting a car door. “No body. No sign of struggle. But we found this.”

She handed Callaghan a small, square object. A playing card.

Woodford leaned in. The design was hand-drawn—black ink on white card. A pair of scales, unbalanced. Below it, a single word was written in careful, looping script:

JUSTICE.

Callaghan swore. “This isn’t just a killer. It’s a crusade.”

Woodford exhaled. “The third seal is broken. And Sinclair is either dead… or about to be.”

A shout echoed from the far end of the car park. An officer waved them over.

Callaghan and Woodford hurried across the concrete. The officer pointed at a security door, slightly ajar. “Wasn’t like this before.”

Callaghan pushed it open. Stairs led downward, into darkness.

A basement.

Woodford felt his stomach tighten. “If he’s down there…”

Callaghan drew his torch, clicked it on. “Let’s go.”

They stepped into the shadows, descending into whatever waited below.

Chapter 12: The Pit

The stairwell smelled of damp stone and stale air, the kind of underground space that London hid beneath its surface—forgotten vaults, abandoned tunnels, old war bunkers repurposed and then neglected.

Callaghan led the way, torch beam cutting through the darkness. Woodford followed, his breath shallow, the weight of something unseen pressing in. The hum of the city above was gone now, replaced by the muffled drip of water and the scuff of their shoes on the stairs.

At the bottom, a rusted metal door stood slightly ajar.

Callaghan pushed it open with his shoulder.

The room beyond was small, lined with crumbling brick, the ceiling low. In the centre stood a chair. And in the chair sat Matthew Sinclair.

Woodford inhaled sharply.

Sinclair’s hands were tied behind him. His head slumped forward, chin resting on his chest. He was alive—just. His breath came in shallow gasps, and his suit, once immaculate, was stained with sweat and dirt.

Callaghan stepped forward. “Sinclair?”

The man groaned, shifting slightly.

Woodford moved quickly, crouching beside him. “We need to get him out of here.”

Callaghan scanned the room. “Someone left him here for us to find.”

On the floor in front of the chair, something had been painted in thick, black strokes. Woodford’s stomach twisted as he read the words:

A MEASURE OF WHEAT FOR A DENARIUS.

Beneath it, a set of scales had been drawn. But unlike the card left in the car park, these were tipped violently to one side.

Woodford exhaled. “This wasn’t just a warning. This was a trial.”

Sinclair stirred, lifting his head slightly. His eyes, bloodshot and unfocused, locked onto Woodford.

“They showed me,” he whispered. His voice was hoarse, cracked. “They showed me what I’d done.”

Callaghan knelt beside him. “Who did this to you?”

Sinclair shuddered, as if the memory itself was painful. “They made me see.”

Woodford frowned. “See what?”

Sinclair’s breathing quickened. “The hunger. The ones who don’t eat. I built my fortune on scarcity—on making the poor choose between bread and shelter.” His eyes were wide now, feverish. “And they showed me what that meant.”

Woodford exchanged a look with Callaghan.

Callaghan exhaled sharply. “Someone’s making their victims confess. Before they kill them.”

Sinclair flinched. “No—no, I was dead. I should be dead. But they let me go.”

Woodford’s brow furrowed. “Why?”

Sinclair’s gaze darted between them. “Because the horseman rides for someone else now.”

A shiver ran down Woodford’s spine.

Callaghan stood, pulling out his radio. “We need medics down here. And I want a full sweep of this place—whoever left him here might still be watching.”

Woodford placed a steadying hand on Sinclair’s shoulder. “Who are they going after next?”

Sinclair let out a trembling breath.

“The one who profits from the famine.”

Woodford felt the weight of the words settle like a stone in his chest.

Callaghan’s radio crackled. “Sir—we’ve got something. A message. Just went live across financial news networks.”

Callaghan grabbed the radio. “What message?”

A pause. Then the officer read it aloud.

“He who gathers riches while others starve will be judged. The balance will be restored.”

Callaghan and Woodford locked eyes.

The next victim was already marked.

And time was running out.

Chapter 13: Woe, Woe, O Great City

The offices of Vanguard Holdings sat high above the city, all glass and steel, a temple to wealth built in a city where poverty lurked just beneath the surface. Callaghan strode through the marble lobby, Woodford at his side, their footsteps sharp against the polished floor.

At the reception desk, a young man in a tailored suit glanced up. “Can I help you?”

Callaghan flashed his badge. “DI Callaghan, Met Police. We need to see Richard Sutherland. Now.”

The receptionist hesitated. “Mr Sutherland is in a meeting.”

Callaghan’s expression darkened. “Not anymore, he isn’t.”

A moment later, they were being led through sleek glass corridors to a private boardroom. Inside, a half-dozen men in expensive suits sat around a long table. At the head, Richard Sutherland—CEO of Vanguard, one of the most powerful financial figures in London.

Sutherland barely looked up as they entered. “I hope this is important.”

Callaghan pulled out a chair and sat down without asking. “I’d say a murder investigation qualifies.”

That got Sutherland’s attention. He closed his laptop and leaned back. “What murder?”

Woodford studied him. Late fifties, tanned, silver-haired, the kind of man who had never known hunger, never had to count the cost of a meal.

Callaghan didn’t waste time. “You’re on a killer’s list, Mr Sutherland. They’re following the Book of Revelation, and you fit the next seal.”

Sutherland smirked. “I don’t put much stock in religious fairy tales.”

Woodford leaned forward. “Then let me put it another way. You profit when the price of food rises. You trade in scarcity. And now someone has judged you for it.”

Sutherland’s smirk faded. “I don’t know what you’re talking about.”

Callaghan slid a phone across the table, showing the latest message broadcast across financial networks.

“He who gathers riches while others starve will be judged. The balance will be restored.”

Sutherland’s face tightened. “So some lunatic is ranting about economics. What’s new?”

Woodford folded his arms. “Sir David Langley dismissed the warnings too. He’s dead now.”

Callaghan leaned in. “And Sinclair was lucky to survive.”

Sutherland exhaled through his nose. “I have security.”

Callaghan gave a humourless smile. “So did the London Stock Exchange.”

A flicker of something passed over Sutherland’s face.

“Tell us about The Order of the Deep,” Woodford said quietly.

Sutherland’s expression closed off. “I don’t know what you’re talking about.”

Callaghan sighed. “That’s the second time you’ve said that. And I don’t believe you.”

Sutherland stood. “I have nothing more to say. If I need police protection, I’ll pay for better than the Met.”

Callaghan rose slowly, his eyes locked on Sutherland’s. “Just don’t say we didn’t warn you.”

As they turned to leave, Woodford paused. His gaze landed on the polished conference table—where someone had left a single white card.

A hand-drawn image.

A set of scales.

Tipped violently to one side.

Beneath it, a single word in elegant script:

WEIGHED.

Woodford’s breath hitched. “Callaghan.”

Callaghan followed his gaze.

Sutherland frowned. “What—”

Then the lights flickered.

A low thunk echoed through the room.

And the screaming started.

Chapter 14: The Mystery of the Woman

The screaming came from beyond the glass walls of the boardroom. Callaghan was already moving, shoving the door open, Woodford close behind.

The Vanguard offices had transformed in an instant. Phones lay abandoned, chairs overturned. People were running—some towards the exits, others simply paralysed by fear.

Then Woodford saw it.

Across the far wall, the giant digital stock ticker—usually a relentless scroll of figures—had been hijacked. The numbers were gone. In their place, a single sentence pulsed in burning red text:

YOU HAVE BEEN WEIGHED. YOU HAVE BEEN MEASURED. YOU HAVE BEEN FOUND WANTING.

A second later, the building plunged into darkness.

A gasp from behind. “What the—” Sutherland’s voice, sharp with fear.

Emergency lighting kicked in, bathing the room in a sickly glow. Shadows stretched long and distorted. The boardroom windows reflected ghostly figures moving beyond them—panicked staff, security pushing through the chaos.

Then came the sound of metal on metal. A slow, deliberate clang.

Woodford’s stomach tightened. It was coming from the corridor.

“Stay here,” Callaghan barked at Sutherland, before striding into the hallway. Woodford hesitated, then followed.

The Vanguard offices were eerily silent now, save for the distant wail of alarms. Somewhere, footsteps echoed, deliberate and heavy.

And then they saw it.

At the far end of the corridor, near the lifts, a figure stood.

Hooded. Motionless. Watching.

In their hand, something gleamed—a long, thin chain, and at the end of it, an antique set of brass scales.

The scales tipped, tilting sharply.

Woodford’s breath caught. A measure of wheat for a denarius…

“Met Police!” Callaghan bellowed. “Hands where I can see them!”

The figure didn’t move.

Callaghan took a step closer.

Woodford felt something shift in the air—an unease, a weight pressing down. A trick of the dim light, perhaps, but for a moment it seemed the figure’s shadow stretched impossibly long, reaching for them.

Then—

A flash of movement.

The chain snapped forward. Callaghan ducked as the scales flew through the air, smashing into the glass wall beside him. Shattered fragments exploded across the corridor.

The figure turned and ran.

“Shit—” Callaghan was after them in an instant, Woodford following on instinct.

They sprinted through the offices, past overturned chairs and scattered papers. Staff pressed themselves against the walls, watching in terror.

The hooded figure burst through the fire escape door. An alarm screamed.

They took the stairs two at a time, Callaghan right behind them.

“Stop!”

No response. Only the rapid thud-thud-thud of footsteps on concrete.

Three flights down, the figure shoved through another door—out onto a maintenance level. Pipes lined the walls, steam hissing from somewhere unseen. The floor was slick, the air damp.

Woodford skidded to a stop as Callaghan raised his taser. “Cornered,” he muttered.

The figure stood before them, breathing hard, their chest rising and falling.

Then, slowly, they lifted their head.

The hood slipped back just enough to reveal a glimpse of pale skin, sharp features. A woman—late twenties, maybe early thirties. But it wasn’t her face that sent a shiver through Woodford.

It was her eyes.

Cold. Measured. Calculating.

She smiled.

And then she moved.

A blur of motion—faster than Woodford expected. She lunged sideways, grabbing something from her pocket. A canister.

Gas hissed into the air.

Callaghan swore, staggering back, covering his mouth. Woodford’s vision blurred. His lungs burned.

Through the haze, the last thing he saw was the woman stepping backward, disappearing into the steam.

Gone.

The weight of the scales still hung in the air.

Chapter 15: The Mark of the Beast

Woodford gasped, his lungs rebelling against the acrid sting of the gas. His eyes streamed, his vision swimming in a haze of shifting light and shadow. He clutched the damp wall, steadying himself as the footsteps of their fugitive faded into the labyrinthine depths of the building.

Callaghan coughed beside him, waving uselessly at the air. “Bloody hell.” He fumbled for his radio, voice hoarse. “Suspect has fled. Female, late twenties, possibly early thirties. Hooded. Deployed some kind of gas—likely chloroacetophenone or pepper spray. I want all exits covered.”

A crackled reply came through. “Acknowledged. Officers en route.”

Woodford squinted through the dispersing mist. “She was waiting for us.”

Callaghan wiped his eyes. “No, she was waiting for him.” He jerked a thumb upward—towards the executive floors. “Sutherland.”

The name carried weight now. It had been on the killer’s list before, but this was different. This wasn’t just a warning, or a message scrawled in ink. This was an execution attempt, precise and theatrical. And the woman—whoever she was—had nearly pulled it off.

Woodford swallowed. “She looked… calm.”

Callaghan nodded grimly. “Like she knew exactly what she was doing.”

They turned, staggering back through the maintenance corridors. The gas had settled, dissipated, but a sour chemical tang still clung to the air. The fire escape door swung loosely on its hinges, the alarm a distant, nagging wail.

By the time they reached the Vanguard offices again, the chaos had settled into a tense, uneasy silence. Employees milled about in hushed groups, whispering. Armed officers had arrived, sweeping the corridors, but there was no sign of the woman.

Richard Sutherland stood by the boardroom window, staring out over the London skyline. He didn’t turn when they entered.

“She got away,” Callaghan said flatly.

Sutherland let out a short, mirthless laugh. “Of course she did.”

Woodford frowned. “Do you know her?”

Sutherland finally turned. His face was pale, the usual arrogance tempered with something closer to fear.

“I know what she represents.”

Callaghan crossed his arms. “Enlighten us.”

Sutherland hesitated. For the first time, Woodford saw uncertainty in his expression.

Then, quietly: “Have you ever heard of The Order of the Deep?”

Woodford exchanged a glance with Callaghan. He had heard the name before—whispered in obscure theological circles, buried in the footnotes of conspiracy theories. A group that claimed to be more than a cult, less than a religion. Their doctrine was esoteric, fragmented, drawing from apocalyptic texts, economic theory, and something darker—something older than Christianity itself.

“They believe in a reckoning,” Sutherland continued. “A restoration of balance. Not in some distant, spiritual sense—but here. Now. They think the world is out of joint, that wealth has poisoned the scales, and that someone has to tip them back.”

Woodford felt a chill creep up his spine.

Callaghan exhaled through his nose. “And you’re saying this woman is one of them?”

Sutherland nodded. “She’s not just one of them. She’s one of their executioners.”

Woodford’s throat was dry. “You sound like you know a lot about them.”

Sutherland’s mouth twitched. “You don’t get to my level of influence without making… certain acquaintances.”

Callaghan’s eyes narrowed. “That a confession?”

Sutherland met his gaze, unreadable. “It’s an acknowledgment.”

A sharp knock at the door interrupted them. One of Callaghan’s officers stepped inside, looking grim.

“We’ve found something.”

The security footage was grainy, distorted by the flickering emergency lights, but it was clear enough.

The woman—hooded, precise in her movements—navigated the Vanguard corridors with chilling ease. She knew exactly where she was going.

And then, at the very moment the power cut out, she stopped in front of Sutherland’s office.

She stood there for thirteen seconds.

Not moving. Not speaking. Just waiting.

Then she turned, withdrawing something from her sleeve. A small, white card.

She placed it carefully on Sutherland’s desk, then walked away.

Woodford didn’t need to see the front of the card to know what was on it.

A set of scales.

Callaghan let out a slow breath. “She was never planning to kill him today.”

Woodford nodded, his stomach tight. “She was marking him.”

Sutherland stared at the screen, his face unreadable. “Which means I still have time.”

Callaghan turned to him. “For what?”

Sutherland met his gaze. “To make things right.”

Woodford wasn’t sure whether to feel relieved or terrified.

Chapter 16: They Will Weep and Mourn

The ride down to the street was silent. Callaghan, Woodford, and Sutherland stood in the lift, bathed in sterile white light, the hum of the machinery the only sound. The businessman’s jaw was tight, his hands clasped in front of him as though bracing for impact.

Woodford wasn’t fooled by the façade. Sutherland was rattled. The arrogance was still there, but beneath it—fear. Real, gnawing fear.

When the lift doors slid open, a blast of cold night air met them. The street outside Vanguard Holdings was swarming with police. Marked units idled at the kerb, officers scanning the surrounding buildings for any sign of the hooded woman. The usual city noise—a symphony of engines, distant sirens, and murmured conversations—felt muted, subdued.

As they stepped outside, a man in a dark coat broke away from the cordon and strode towards them.

“DI Callaghan.” The man’s voice was clipped, formal. He was tall, mid-forties, with a lean build and a military bearing. “Detective Chief Inspector Paul Morrison. Counter-Terrorism Command.”

Woodford stiffened.

Callaghan folded his arms. “Didn’t realise this was your jurisdiction.”

Morrison gave a tight smile. “The moment someone starts targeting high-profile financial figures using religious extremism as a justification, it becomes our concern.” His eyes flicked to Sutherland. “Mr Sutherland, we’ve already arranged private security for you.”

Sutherland scoffed. “If they’re as effective as the Met, I think I’ll pass.”

Callaghan ignored him. “You’ve been tracking this group, then? The Order of the Deep?”

Morrison didn’t react, but something flickered in his expression. “We’re aware of them.”

Woodford watched him carefully. That was a bureaucratic answer, not a real one.

Sutherland exhaled sharply. “They’re not just cranks, are they?”

Morrison hesitated, then stepped in closer. “They believe in restoration through judgment. That the world has become unbalanced, and that a reckoning is necessary.” He glanced at Woodford. “You’re the minister?”

Woodford nodded.

Morrison’s lips pressed into a thin line. “Then you know how dangerous people can become when they convince themselves they’re carrying out divine justice.”

Woodford met his gaze. “Justice is one thing. Execution is another.”

Morrison nodded approvingly. “And they don’t see a difference.”

Callaghan sighed. “And yet we know sod-all about them. Who the hell is this woman?”

Morrison studied him for a moment, then reached into his coat. He produced a single photograph, worn at the edges.

A face stared up at them.

The woman from the Vanguard security footage.

Dark hair, sharp features, pale blue eyes.

“She’s using the name Eva Moreau,” Morrison said. “But that’s almost certainly an alias.”

Woodford frowned. “And before that?”

Morrison hesitated. “She didn’t exist.”

Sutherland scoffed. “Oh, come on.”

Morrison ignored him. “No birth record. No employment history. No digital footprint until two years ago. And then—she starts appearing in circles linked to The Order of the Deep.”

Woodford felt the weight of that. A ghost, moving through the underworld.

Morrison continued. “She’s precise, disciplined, and methodical. She doesn’t make mistakes.”

Callaghan let out a breath. “She did today.”

Morrison shook his head. “No, she let you see her. That wasn’t a mistake. That was a message.”

Woodford felt a chill. “For us? Or for Sutherland?”

Morrison turned to Sutherland. “That depends. How guilty are you?”

Sutherland’s jaw clenched. “I don’t answer to terrorists.”

Woodford sighed. “Then who do you answer to?”

Sutherland didn’t reply.

Callaghan rolled his shoulders. “We’re not going to catch her if we don’t understand what she’s after.” He turned to Morrison. “What else do you know?”

Morrison hesitated. Then: “There’s a meeting. Tonight.”

Woodford’s pulse quickened. “A meeting?”

Morrison nodded. “A gathering of The Order of the Deep. Underground. It’s invitation-only, location changing at the last minute.”

Callaghan frowned. “How do you know about it?”

Morrison exhaled. “Because we have someone on the inside.”

Woodford stiffened. That changed things.

Callaghan arched a brow. “You’ve infiltrated them?”

Morrison’s jaw tightened. “Something like that.”

Sutherland crossed his arms. “Then you don’t need me, do you?”

Morrison turned to him. “You’re already marked, Mr Sutherland. Whether you like it or not, you’re part of this.”

Sutherland was silent.

Woodford stepped forward. “Where is this meeting?”

Morrison studied him. “You’re not a cop.”

“No,” Woodford said. “But I understand Revelation. And if they’re drawing their inspiration from it, then I might be the closest thing you have to someone who speaks their language.”

Morrison considered that. Then, slowly, he reached into his coat again.

This time, he pulled out a phone.

He tapped the screen twice and held it up.

A message, sent an hour ago.

Tonight. 23:30. The Place of Weeping.

Woodford stared at the words.

Callaghan scowled. “That’s meant to mean something?”

Woodford’s voice was quiet.

“Yes.” He swallowed. “I think it does.”

Morrison waited. “Well?”

Woodford exhaled.

“The Place of Weeping,” he murmured. “It’s a reference to outer darkness. Judgment. But in London…” He trailed off. “There’s only one place I can think of that fits.”

Callaghan turned to him. “Where?”

Woodford met his gaze.

“The Cross Bones Graveyard.”

Chapter 17: How Long, O Lord?

The night air was thick with moisture, the remnants of earlier rain clinging to the cracked pavement. Cross Bones Graveyard lay ahead, an iron gate wrapped in ribbons and handwritten messages, wax-dripped candles flickering along the fence. It was a place of memory and mourning, a paupers’ graveyard dating back centuries—where the forgotten dead had been cast into the earth, nameless and unmarked.

Woodford had been here before. He’d stood in the hush of twilight services, heard the prayers murmured for souls lost to history. But tonight, the atmosphere was different. Heavy. Charged.

Callaghan pulled his coat tighter as they approached. “This place always give you the creeps, or just tonight?”

Woodford didn’t answer. He was staring at the gate. A new offering had been added to the tangle of ribbons—a strip of white cloth, marked with a single symbol.

Scales.

Sutherland exhaled sharply. “Bloody hell.”

Morrison scanned the perimeter. Two plainclothes officers lingered at the far end of the street, pretending to be disinterested pedestrians. He muttered into his radio, confirming positions. “They’re inside,” he said finally. “My source says they’ve been gathering for the past hour.”

Woodford nodded, his fingers tightening around the gate.

Cross Bones had no grand entrance—no church, no formal structure. Just uneven ground and the weight of centuries pressing down. In the darkness, shapes moved beyond the gate. Candles dotted the earth, their glow illuminating a small gathering.

A dozen figures, maybe more. Hooded. Silent. Waiting.

Morrison turned to them. “We go in quiet. We observe. We do not engage unless we have to.”

Sutherland scoffed. “And if they try to kill me?”

Callaghan gave him a dry look. “Then you’ll finally know how everyone else in the city feels about you.”

Woodford pushed open the gate.

They stepped inside.

The air smelled of damp earth and candle wax. The gathering stood in a loose circle, their faces mostly hidden. At the centre of the circle, a single figure stood with hands raised.

Woodford’s breath caught.

Eva Moreau.

She was speaking, her voice low, steady, carrying in the hush.

“…and the world has weighed them and found them wanting. The kings of the earth, the merchants, the ones who trade in bodies and souls. The world mourns for Babylon, but we do not mourn.”

A murmur of agreement rippled through the crowd.

Woodford’s stomach twisted. Revelation 18. The fall of Babylon.

Moreau’s hands lowered. “Judgment is not distant. It is not abstract. It is here. It is now. And we are its measure.”

Woodford glanced at Sutherland. The businessman’s jaw was clenched, but his usual arrogance had been replaced by something closer to unease.

Callaghan shifted beside him. “We need to move soon.”

Morrison didn’t answer. He was watching Moreau.

She fell silent, then turned slightly. “We have visitors.”

Every hooded head turned.

Woodford felt his pulse hammer.

Moreau smiled faintly. “Reverend.”

The word was soft, but it carried. Woodford forced himself to stay calm. “You know who I am.”

Moreau tilted her head. “You study Revelation. You understand.”

Woodford met her gaze. “Understand what?”

“That the world is ending,” she said simply. “Not in fire from heaven. Not in some distant, cosmic collapse. But in the rot of its own greed.”

Sutherland let out a short, nervous laugh. “You really think you’re going to fix that with a few dramatic murders?”

Moreau’s eyes snapped to him. “Not murders. Judgment.”

Callaghan took a step forward. “That’s not your call to make.”

Moreau’s expression didn’t change. “And yet, here we are.”

There was movement in the crowd. Woodford tensed, realising too late that they weren’t just an audience. They were disciples.

Morrison moved fast. “Moreau, step away. Now.”

She smiled. “You’re too late.”

A flick of her wrist. A signal.

The candles snuffed out.

The graveyard erupted into chaos.

Woodford was shoved backwards, catching himself against the rough bark of a tree. Shadows moved in the darkness, figures scattering, some lunging towards the intruders, others melting away into the city night.

Callaghan swung, catching one assailant in the gut, sending them sprawling. Morrison barked orders into his radio, the distant shouts of officers responding.

Woodford’s breath came fast. Where was Moreau?

A blur of movement.

He turned just in time to see her slipping through a break in the fence.

Woodford didn’t think. He ran.

Out of the graveyard, into the alley beyond. Moreau was fast, her silhouette barely visible against the night, but Woodford had spent enough years navigating London’s streets to know the city’s rhythm.

She turned left—bad move. Dead end.

Woodford skidded around the corner just as she stopped short.

She turned slowly. Her breath was steady.

“You shouldn’t be here, Reverend.”

Woodford’s chest heaved. “Neither should you.”

Moreau studied him. “You think I’m the villain.”

“You’re killing people.”

She shook her head. “I’m restoring balance.”

Woodford took a step closer. “This isn’t balance. This is vengeance.”

Moreau’s eyes darkened. “And what was Revelation, if not the promise of vengeance? The prayers of the martyrs, crying out—how long, O Lord?”

Woodford swallowed. “You’re not God.”

A flicker of something—amusement? Sadness? “No,” she said softly. “But neither are they.”

Distant footsteps pounded against the pavement.

Moreau glanced past him, saw the approaching officers.

She exhaled.

Then, in one swift motion, she pulled something from her sleeve.

A blade.

Woodford tensed, but she didn’t lunge. She just… held it. The candlelight from the graveyard glinted against the steel.

A final choice.

Her hand flexed—then the knife clattered to the ground.

The footsteps reached them.

Morrison’s voice rang out. “On your knees. Now.”

Moreau didn’t resist.

She knelt.

The officers surrounded her, weapons drawn, hands moving fast to secure her wrists.

As they hauled her to her feet, she turned her head slightly, meeting Woodford’s gaze.

Her voice was quiet.

“Babylon will fall.”

Woodford swallowed.

In that moment, he wasn’t sure if she meant the world.

Or just herself.

Chapter 18: The Woman Rides the Beast

The interview room in Charing Cross Police Station was as unremarkable as any other. Pale grey walls, a single fluorescent light overhead, the faint scent of stale coffee and disinfectant. The kind of place designed to strip away any sense of power or control.

Eva Moreau sat opposite DI Callaghan and DCI Morrison, her wrists cuffed to the metal table. She had changed into a grey police-issue sweatshirt, but her posture remained unchanged—calm, composed, utterly unshaken.

Woodford watched from the observation room behind the one-way glass. He wasn’t sure why he was still here. Perhaps because Moreau had let herself be caught, and that unsettled him more than the alternative.

Callaghan leaned forward, arms resting on the table. “We know about the Order of the Deep. We know about your targets. We’ve got enough to put you away for a long time.”

Moreau just smiled. “Then why are we still talking?”

Morrison’s voice was measured. “Because we don’t think you were finished.”

Moreau tilted her head slightly. “Wasn’t I?”

Callaghan exhaled, rolling his shoulders. “Look, we’re done with the theatrics. We have your phone, your messages, your coded nonsense about Babylon falling. We know this wasn’t just about Henry Sutherland.”

Moreau finally looked at him properly. “Of course not.”

A flicker of something—satisfaction?—passed across Morrison’s face. “Then tell us. What comes next?”

Moreau leaned back in her chair. “You’re asking the wrong question.”

Callaghan sighed. “Alright, I’ll bite. What’s the right question?”

Moreau’s gaze flicked towards the mirror, and for a split second, Woodford felt like she was looking straight at him.

She spoke softly.

“Who is the woman on the beast?”

Silence.

Callaghan frowned. “What?”

Moreau’s smile deepened. “Revelation 17. The woman, arrayed in purple and scarlet, sitting atop the beast. The great city that rules over the kings of the earth.” She tilted her head. “Who do you think that is?”

Morrison exhaled through his nose. “We’re not here for a theology lesson.”

Moreau ignored him. She turned to Callaghan. “You think I’m the villain. That I’m the one riding the beast, drunk on blood and destruction.” Her fingers flexed against the cuffs. “But you’ve misunderstood. I am not the woman.”

Callaghan’s jaw tightened. “Then who is?”

Moreau’s smile faded. “Look around you, Detective.”

Callaghan glanced at Morrison, then back at her. “Just say what you mean.”

Moreau exhaled, shaking her head. “Babylon isn’t a place. It’s a system. A machine. One that consumes and devours, that fattens itself on the suffering of others. Who profits from that suffering? Who benefits?”

Callaghan stayed silent.

Moreau leaned forward. “You think you’ve won.”

Something about the way she said it sent a shiver down Woodford’s spine.

Morrison’s voice was sharp. “What are you saying, Moreau?”

She sat back again, a knowing look in her eyes. “It doesn’t matter that I’m here. I was never the one at the top of the chain.”

Woodford swallowed.

Sutherland.

He turned, hurrying out of the observation room and into the hallway. Callaghan’s voice followed behind him, still pressing Moreau for details, but she had given them everything she intended to.

Woodford pulled out his phone, scrolling quickly through the news.

Then he saw it.

A breaking headline.

Prominent City Financier Found Dead in Mayfair Home

His heart pounded. He opened the article.

Henry Sutherland, CEO of Vanguard Holdings, was discovered dead in his residence late last night. Early reports suggest no signs of forced entry. Police are treating the death as unexplained.

Woodford closed his eyes.

It wasn’t over.

Not even close.

Chapter 19: A Cup Full of Blood

Woodford stood outside Sutherland’s Mayfair townhouse, staring at the chaos unfolding before him. Flashing blue lights painted the pristine white façade in shifting shades of shadow and glare. Uniformed officers moved in and out, their breath clouding the cold night air. A small knot of journalists gathered at the end of the street, held at bay by a bored-looking constable.

He had seen death before. As a minister, he had stood at hospital bedsides, at gravesides, in rooms where the air was thick with grief. But this was different. This was judgment, or something trying to masquerade as it.

Morrison was waiting for him at the threshold, coat unbuttoned, tie loosened. He looked older than usual, his face set in grim lines. “I assume you’ve seen the news.”

Woodford nodded. “How?”

Morrison turned, gesturing for him to follow. “That’s what we’re trying to work out.”

Inside, the house was silent, the hush of death pressing against every surface.

Woodford took it in. High ceilings. Polished marble floors. A world so far removed from the one he lived in that it barely felt real.

They led him into the study.

Henry Sutherland was seated in a heavy leather armchair, his head slumped forward slightly, hands resting on the arms of the chair. He could have been sleeping—except for the dark stain spreading across the front of his silk dressing gown. A cup of something thick and red sat on the table beside him.

Woodford swallowed.

“Tell me that’s not—”

Callaghan, who had been standing by the window, turned. “It’s blood.” His voice was flat. “Not all of it his.”

Woodford forced himself to breathe steadily. “Message?”

Morrison nodded. “That’s what we think.”

Callaghan gestured at the table. Beside the cup, there was a single sheet of paper.

Woodford stepped closer.

A verse, written in neat, steady handwriting.

“For in her was found the blood of prophets and of saints, and of all who have been slain on the earth.”

Revelation 18:24.

Babylon.

Woodford exhaled slowly. “Moreau’s in custody.”

Morrison’s expression didn’t change. “Yes.”

Callaghan glanced at the body. “Which means she didn’t do this.”

Woodford felt a cold weight settle in his stomach.

Moreau had called herself an instrument of judgment, but she had also said something else.

I was never the one at the top of the chain.

There was someone else.

Or worse—there were others.

Woodford turned to Morrison. “What do you know about the Order of the Deep?”

Morrison hesitated. “Moreau’s lot?”

Woodford nodded. “She made it sound like there was more to them. Like she wasn’t working alone.”

Morrison exchanged a look with Callaghan, then sighed. “We’ve been looking into them. They’re old. Older than Moreau, older than anything we’ve seen connected to these murders. Some kind of underground sect. Financial elites, political figures, religious radicals.” He shook his head. “We thought Moreau was the ringleader. Maybe she was, in the sense that she was leading this particular wave. But if you’re asking whether this goes deeper—”

He gestured at Sutherland’s corpse.

There was their answer.

Woodford’s gaze returned to the cup.

A mockery of communion. A perversion of the cup of salvation.

Or worse—an offering.

Something ancient stirred in his mind, unbidden. A warning buried deep in scripture.

Come out of her, my people, so that you do not share in her sins, so that you do not receive her plagues…

But what if they weren’t plagues?

What if they were executions?

Morrison straightened. “We need to talk to Moreau again.”

Woodford nodded.

But deep inside, he already knew what they would find.

Moreau had warned them.

Babylon wasn’t just one person.

And it wasn’t done falling.

Chapter 20: Babylon is Fallen

The interview room was colder than before. Or maybe that was just the weight pressing down on Woodford’s chest.

Eva Moreau sat in the same position as before, her hands folded neatly on the table. She was still cuffed, but the restraint seemed meaningless now. She wasn’t trying to fight. She wasn’t trying to run.

She was waiting.

Callaghan leaned forward, knuckles resting on the table. “Sutherland’s dead.”

Moreau smiled, just slightly. “I heard.”

Morrison’s voice was sharp. “Did you order it?”

Moreau tilted her head. “Does it matter?”

Callaghan slammed a hand on the table. “It matters if we have a conspiracy of killers running around London.”

Moreau blinked at him, slowly. “And you think stopping me stops them?”

Silence.

Woodford exhaled. “You knew this would happen.”

Moreau turned to look at him, properly. “Of course.”

Woodford studied her. “You weren’t the leader. You were a herald.”

Moreau smiled again.

Morrison frowned. “What does that mean?”

Woodford’s voice was quiet. “She wasn’t the one running the show. She was the one announcing it. Making way for something bigger.”

Morrison’s face darkened. “You mean there’s someone else pulling the strings?”

Moreau exhaled, amused. “Oh, Detective. There are many hands on those strings.”

Callaghan rubbed his forehead. “We’re wasting time. If there’s someone else, give us a name.”

Moreau leaned back. “It’s too late for names.”

Woodford swallowed. “Then what’s next?”

Moreau’s eyes gleamed. “Revelation 18.”

Morrison tensed. “Babylon’s fall.”

Moreau nodded. “It has begun.”

Callaghan scoffed. “And what, exactly, does that mean?”

Moreau smiled. “You’ll see soon enough.”

A knock at the door. A young officer stuck his head in, looking pale.

“Sir? You need to see this.”

Morrison stood, following the officer into the corridor. Woodford and Callaghan exchanged a glance before hurrying after him.

The station’s television screen was flickering with a live news broadcast.

“Reports are coming in of multiple explosions across London. Early indications suggest targeted attacks against financial institutions and government buildings…”

Woodford’s blood ran cold.

The images flashed across the screen. Smoke rising from the City. Sirens wailing. Crowds surging in panic.

Moreau had never been the storm.

She had been the warning.

And now, Babylon was burning.

Epilogue: God has Given Judgment

Three weeks later, London was still scarred.

The fires had been extinguished, but the smoke lingered in unseen ways—trapped in the lungs of a city that had inhaled its own destruction. The explosions had targeted financial institutions, government buildings, symbols of power. And though the death toll was lower than feared, the message had been received.

Babylon had been judged.

Or so the perpetrators believed.

Woodford stood at the edge of Bloomsbury Square, watching the city move around him. There had been vigils. Marches. Political speeches about security, extremism, and the fragility of order. But beneath it all, something else had taken root—a fear that the world was shifting, that the certainties people had built their lives upon were cracking beneath their feet.

In his pocket, his fingers found the scrap of paper. A single verse, written in steady, deliberate handwriting.

“Rejoice over her, O heaven, you saints and apostles and prophets! For God has given judgment for you against her.”

Revelation 18:20.

Eva Moreau had vanished.

The official story was that she had taken her own life in custody. But Woodford knew a cover-up when he saw one. The Order of the Deep had long arms, and Moreau had always been just one piece in a larger design.

Callaghan had been furious, Morrison quietly resigned. They had both known they wouldn’t get real answers—not yet. The people who had orchestrated all of this were still out there, still hidden behind layers of influence and wealth.

And yet, something had changed.

A system had been shaken. The cracks were visible now.

Woodford exhaled, turning back toward his church.

A city, fallen but still standing.

A world, ending but not yet gone.

And beneath the ashes, something new beginning to smoulder.

For now, that was enough.

——

AI was used as a tool to support, not replace, human creativity and judgment in bringing this idea to fruition.