Monday, 29 December 2025

Come and See

A Sermon for Bloomsbury Central Baptist Church
4 January 2026

John 1.35–51

What Are You Seeking?

At the turning of the year, when the days are short
            and the lights of Christmas are being packed away,
            we come to a Gospel passage that feels like a new beginning.

A fresh call. A simple invitation.
            A question from Jesus that speaks straight into the heart
            of anyone who has ever stood at a crossroads:
What are you seeking?

It’s such a disarming question.
            Honest, gentle, and open.

Jesus does not command the first disciples to believe.
            He does not test them, examine them, interrogate them,
            or insist that they sign up to a doctrinal statement.

He simply turns, sees them following him, and asks:
            What are you seeking?

I wonder how we would answer.

Perhaps we come seeking peace in a troubled world,
            or purpose in a shifting culture,
            or courage in uncertain times.

Perhaps we come seeking a place to belong,
            a way of living that feels authentic,
            or a hope that does not collapse under pressure.

Every one of us is seeking something.

And the Gospel begins by telling us
            that the God who calls us sees us clearly,
            knows us deeply, and invites us graciously.

This is a story of calling.
            But it is also a story of desire.
            A story of longing. A story of invitation.
And like all stories of calling, it is not about one shining moment,
            but about the beginning of a journey.

John the Baptist as the First Witness: Faith that Points Beyond Itself

The passage begins, curiously, not with Jesus and not with the disciples,
            but with John the Baptist.

John stands with two of his own followers,
            and as Jesus walks past, John announces:
            Behold, the Lamb of God.

It’s a remarkable moment of humility.
            John’s whole ministry — his identity, his community, his momentum —
            all of it is now redirected toward Jesus.
John is not the centre. John is the signpost.

And John teaches us something essential about Christian faith:
            that faith is always meant to point beyond itself.

Our calling is not to build little kingdoms with our name on them,
            but to direct others toward life in Christ.
To make space. To step aside.
            To rejoice when someone discovers a deeper connection with God
            that takes them beyond where we had brought them.

John shows us what it looks like to let go —
            to let those who have walked with us be drawn into the life of Christ.

This is a deeply liberating truth:
            discipleship is not about possession; it is about release.

The first disciples come to Jesus not because Jesus sought them out,
            but because John released them.
            Because John refused to cling.
Because John knew his calling was not to gather but to prepare,
            not to keep but to open,
            not to claim but to invite.

And so those two disciples begin to follow Jesus,
            tentatively, curiously, perhaps hesitantly,
drawn by the witness of someone whose faith pointed beyond himself.

Jesus’ First Words: A Question that Opens the Soul

When Jesus feels them behind him,
            he turns and asks his first words in the Gospel of John:
            What are you seeking? What are you looking for?

Not: Who are you?
            Not: What have you done?
Not: What do you believe?
            Not: Why are you following me?

But: What are you seeking?

The question honours their humanity before it asks anything of them.
            It recognises that discipleship begins with desire.
                        With longing.
            With the deep hunger that lies beneath all our searching.

And Jesus’ question teaches us that God does not approach us with demands,
            but with curiosity.
God does not start by prescribing, but by listening.
            God does not begin with judgement, but with welcome.

The first words of Jesus in this Gospel
            are not a command but an invitation to honesty.

Perhaps this is something our churches need to rediscover.
            An invitation that honours the searching heart.
                        An invitation without fear.
            An invitation without coercion.
An invitation that trusts that the God who calls is also the God who draws.

So Jesus asks: What are you seeking?
            And they answer, somewhat awkwardly:
            Rabbi… where are you staying?

Perhaps they don’t know what to say.
            Perhaps they are shy.
Perhaps they are afraid to reveal the deeper longing of their hearts.

But Jesus’ response shows that their exact words don’t matter.
            What matters is that they are willing to approach him.

And Jesus answers: Come and see.

Come and See: An Invitation Without Pressure

Come and see — a supremely gentle response.
            No pressure. No manipulation.
            No demand. Just openness.

Jesus does not say, “Believe in me.”
            He does not say, “Follow me now, or else.”
            He does not say, “Sign up to this list of doctrines first.”

He simply says: Come and see.

Come as you are.
            Come without certainty.
Come with your questions.
            Come with your doubts.
Come with your longing.
            Come without knowing where it will lead.

This is the shape of Christian hospitality —
            an open invitation without strings attached.

A welcome that trusts God to do the work in God’s time.

And so the disciples come.
            They spend the day with Jesus.
They abide with him, sit with him,
            walk with him, and talk with him.

And in that simple, unhurried presence,
            something begins to awaken.

They find themselves drawn into a new way of being,
            a new beginning, a new identity.

Faith begins, not with a creed,
            but with an invitation to spend time with Jesus.

Andrew’s First Act: Bringing Someone Else

One of those first followers is Andrew.
            And what does he do after spending a day with Jesus?

He finds his brother Peter and says to him:
            We have found the Messiah.

But notice the pattern:
            First, Andrew spends time with Jesus.
Then, Andrew shares what he has discovered.
            Then, he brings someone else.

Evangelism begins with encounter.
            Not with persuasion. Not with strategy.
            But with personal transformation.

Andrew becomes a witness
            because he has been changed by what he has seen.

And so Andrew brings Peter
            — the future rock of the church —
            but the story doesn’t celebrate Andrew’s success in “finding a top leader.”

Andrew doesn’t know any of that.
            Andrew simply brings the person he loves most.

In a world obsessed with results,
            this story shows us the quiet, uncalculated beauty
            of sharing the love of God with those closest to us.

The Gospel spreads relationship by relationship,
            not campaign by campaign.

Jesus Looks at Peter: Being Seen by God

When Peter arrives, Jesus looks at him and says:
            You are Simon… you will be called Peter.

Jesus sees who he is and who he will become.

And this is perhaps the most tender truth in the passage:
            Jesus sees us long before we know how to see ourselves.

Jesus sees potential that we cannot yet imagine.
            Jesus calls us forward into an identity
            that we do not yet know how to inhabit.

Peter does not become “Peter” that day.
            It takes years, mistakes, denial,
            forgiveness, failure, and resurrection.

Discipleship is a long, winding journey, not a single decision.

But Jesus names the future in him, planting a seed that will grow in time.

Perhaps Jesus is naming something in us too.
Calling forth a courage we have not yet found.
            Calling forth hope where we fear there is none.
Calling forth faith where we feel fragile.
            Calling forth leadership where we feel inadequate.
Calling forth compassion where we feel tired.
            Calling forth generosity where we feel anxious.

Jesus sees who we are — and who we can become.

Jesus Finds Philip: A Call from the Outside In

The next day, Jesus finds Philip.
            Andrew and Peter were brought to Jesus by someone they knew.
            Philip is called directly by Jesus.

This reminds us: there is no single pattern to calling.
            Some come through family.
Some through friendship.
            Some through community.
Some are called quietly and directly in the stillness of their own soul.

God calls each of us in a way we can hear.

And Philip responds simply.
            No drama. No story. No hesitation.
            Just a yes arising from a heart ready to receive.

But what Philip does next is the heart of the story.

Philip and Nathanael: Witness as Relationship, Not Argument

Because Philip finds Nathanael and announces:
            We have found the one Moses wrote about… Jesus of Nazareth.

But Nathanael is sceptical, asking:
            Can anything good come out of Nazareth?

We all know that scepticism.
            The quick dismissal.
The prejudice.
            The deeply ingrained assumptions.
The weary suspicion of anything religious.

Nathanael sounds like many people in our own lives.
            People who have been wounded by religion.
People who are cynical about institutions.
            People who feel faith is for other people, not for them.
People who have already made up their minds.

And how does Philip respond?

He does not argue.
            He does not defend Nazareth.
He does not criticise Nathanael’s cynicism.
            He simply says: Come and see.

It is the same invitation Jesus gave.
            And Philip trusts the power of encounter
            more than the power of argument.

This is a profound insight:
            The Gospel is not advanced by winning debates
            but by offering hospitality.

“Come and see” is all we can ever honestly say.
            Come and see how God is at work in my life.
Come and see what community looks like.
            Come and see what grace feels like.
Come and see what hope tastes like.
            Come and see how justice is made visible among us.
Come and see the God who welcomes without condition.

We cannot prove God.
But we can invite others into the presence where God is known.

Jesus Meets Nathanael: Being Known Is the Heart of Faith

When Nathanael approaches, Jesus greets him:
            Here is truly an Israelite in whom there is no deceit.

Jesus sees Nathanael’s honesty, his bluntness, his straightforwardness.
            Nathanael has not hidden his scepticism, and Jesus respects that.

God’s welcome doesn’t require us to hide our doubts.
            God honours honest wrestling.

Nathanael, surprised, asks:
            How do you know me?

And Jesus answers:
            I saw you under the fig tree.

No one knows exactly what that moment meant for Nathanael,
            but somehow it cuts through his scepticism.

He realises that he is known — profoundly, intimately, personally —
            by the God who stands before him.

And so the sceptic becomes the believer:
            Rabbi, you are the Son of God.

Faith awakens when we know we are seen.

To be known and loved at the same time
            — that is the heart of discipleship.

Greater Things Than These: A Promise of Transformation

Jesus then tells him:
            You will see greater things than these.

Discipleship begins with the smallest step
            — but it leads to a horizon we cannot yet imagine.

Greater things:
            Moments of grace.
Encounters of justice.
            Restored communities.
Unexpected courage.
            A glimpse of heaven breaking into earth.
A life that becomes a blessing to others.

Discipleship is not static.
            It moves, grows, stretches, transforms.
            It leads us deeper into the heart of God.

What Does “Come and See” Mean for Us Today?

This story is not a relic of the past. It is a living invitation.

Come and see is for us as well. It means:
Let yourself be drawn into the presence of Christ.
            Take the next step, even if you don’t know where it will lead.
Be honest about your seeking.
            Invite others with gentleness and freedom.
Trust that God is already at work in their lives.
            Let God see you — the real you — without fear.
Discover that your life holds more potential than you dare imagine.

We live in a world hungry for authentic invitation.
            Hungry for welcome without judgement.
Hungry for community that heals.
            Hungry for justice that is lived and not only proclaimed.
Hungry for a faith that listens more than it speaks.

Our calling as a church is to echo Jesus’ words in everything we do:
            Come and see.

Being a “Come and See” Church

So how might Bloomsbury embody this invitation?

By being a place where questions are welcomed, not feared.
            By being a community that listens more than it talks.
By offering hospitality without agenda.
            By letting people belong before they believe.
By creating space where people can be truly seen and known.
            By living a faith shaped by justice, compassion, and courage.
By standing with the marginalised in ways that reveal Christ’s heart.
            By inviting others not to a programme but to a journey.

A “come and see” church trusts that God is already at work in every life.
            We do not do God’s work for God.
We simply join it.

The Invitation for Us This New Year

As this year begins, can we hear again the question of Jesus:
            What are you seeking?

And can we hear his gentle, gracious invitation:
            Come and see.

Come with your longing.
            Come with your uncertainty.
Come with your hope.
            Come with your wounds.
Come with your desire to grow, to change, to follow, to belong.

Come and see what God may make of your life.
            Come and see what God may make of our life together.

A Year Shaped by Invitation

May this be a year of renewed discipleship.
            A year of deepening faith.
A year of growing justice.
            A year of holy hospitality.
A year of invitation.

Jesus says, Come and see.
            And so we come.
            And we invite others.
And together, we discover the greater things God has prepared.

Amen.

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